Wednesday 17 July 2013

PROJECT 2



Tuanku Mizan Zainal Abidin Mosque

Also known as the Iron Mosque or the Masjid Besi, it is located in Presint 3 of Putrajaya, Malaysia (opposite of the Palace of Justice). It is the second principal mosque within the state. It was constructed in 2004 and completed in 2009, with a capability to accomodate around 20 000 people.
 
Tuanku Mizan Zainal Abidin/Iron Mosque
 
 
It is a centre for worship service and a centre of knowledge for community and abroad. The design of the mosque is based on three concepts: wind, simplicity and transparency.

 



















Project 1

SAFAVID EMPIRE

Before The Safavid empire, the Ottoman empire was by far the most powerful empire in the Islamic world during the 15th century. Then came the rise of the Safavid empire which started off with a small group of the Safavid brotherhood  during the 13th century, who were converts to shi’ism, as their popularity grew it then attracted more locals who then joined the group making its numbers grow as well
 
After the Ottomans outlawed the shi’as (the Safavids) in their territory, it then lead to the declaration of independence and the establishment of the Safavid Empire by Shah Ismail I. It was, however, the shortest lived Islamicempire of all three within Middle East. At the tender age of 14-15 (1510 A.D.), Shah Ismail had then conquered the whole of Iran.
 
The growth of the safavids Brotherhood had lead to an outbreak of a holy war also known as the jihad – between the Safavids and part of, what is now known as the modern Turkey and Georgia.

The empire came to an end during the reign of Shah Hussein I in 1722 A.D.. Subsequently, due to low quality and ill-educated rulers with no experience, the empire collapsed.



ARCHITECTURE

In terms of architectural backgrounds, they had reached great heights which impressed European countries. This prosperity can be seen at Isfahan, the capital of Shah Abbas. At this period Isfahan was the most elegant city in the world which had parks, libraries, palaces and mosques.




Safavid Empire was best known for its urban planning. It was made up with a system of planning, axial arrangement linking every part of the city to each other including its separation. The Safavid Empire encouraged restoration of buildings and preservation of past empires work. A lot of the art were sources from Turkey.

TIMELINE

https://docs.google.com/file/d/0BxOEkdsP560QRGQ2bjBTN0VnUWM/edit


CASE STUDY:

MADRASA CHAHAR BAGH


Introduction

The Chahar Bagh Theological School, also known as Shah School, is an integral constituent of one of the largest urban complexes in Isfahan, Iran consisting of a madrasa, a mosque, a caravansary and a bazaar. It was built during the reign of Sultan Hussein in 1706 and was completed in 1714. In order to finance the school, Sultan Hussein's mother had a large caravansary built nearby, the income of which went to the Foundation.

Sincerity

Sincerity is shown through the center courtyard that is located in between the school, caravansary and bazaar. The center courtyard with running water flowing from the center to every side of the complex, and lined with cypress and fir trees, represents the longing for paradise.

Running water flowing from the center to every side of the complex
 
 

Respect

Changes of the caravansary to a hotel is permissible to meet the challenges of transformation and time. Conservation in Islam prioritize in protecting and continually enrich the divine meaning shown and the values of Islam. Imageries of idols and animals are not allowed in Islamic Architecture, instead calligraphy of Quranic revelations and words of praising Allah fills the spaces as ornaments. This is to display continuous submission to Allah even through decorations.
 

Calligraphy of Quranic revelations as ornaments
 
Transformation of the caravansary to the Hotel Abbasid
 
 

Modesty

Quiet areas, which are located in the quadrilateral  corners of the school, are provided for students to study comfortably. The marashbiyya is also used to provide privacy to the users and the small openings are to provide functional use (cross ventilation) to the rooms 

Quiet spaces located away from the public area for students to study
 

The use mashrabiyya for privacy to users and filtration of light into the room
 
 
 

Balance

The iwans and arches represent balance and harmony through the use of mathematics. The horizontal and continuous placement of the rows of arches creates harmony in its arrangement
 

 

The use of mathematics in creating well balanced and proportionate arches and iwans
 
 

Unity

The orientation of axis of the prayer hall represents the symbol of unity of faith. The courtyard in the center of the complex, as an area that attracts and gathers the users in one space
 
 
The axis of the prayer hall facing the same Qibla' as other mosques

The center courtyard as a gathering area
 
 


Knowledge


Chahar Bagh was built to serve as a theological and clerical school to train those who were interested in such sciences. The intentions of the building as an institution is still preserved till today. The pursuit of knowledge is one of the way of expressing one's submission to Allah
 
 
The pursuit of knowledge in the form of either through reading or through practical business experience and knowledge
 


 

Remembrance

Dhikr is the remembrance of Allah. Therefore, repetitions in rhythms of the chanting (dhikr) is resembled by the muqarnas and flowery arabesques. In the form of calligraphy, dhikr can also be represented by the carvings that praises Allah on any architecture elements



Muqarnas- resembling repetitions and rhythms of chanting (dhikr)

 

 

7 Unifying Principles of Islamic Architecture

Tawhid- Unity and Uniquity

Based on Shahada,
"There is no god but The God/Allah and Muhammad is his Messenger/Prophet"
The notion of Tawhid in architecture is the formless essence between the nature of space, forms, order, and orients and the place where man connects with the presence of Divine Unity

Example: the Holy Ka'abah

AND LO! We made the Holy place a goal to which people might repair again and again, and a sanctuary: take then, the place whereon Abraham once stood as your place of prayer. "And thus did We command Abraham and Ishmael: "Purify My Shrine for those who will walk around it, and those who will abide near it in meditation, and those who will bow and prostrate themselves [in prayer]." Al Quran 2:125


  
Borderless community of Muslims unified-transcending race, rank and wealth  
 
  
The connection between man and the presence of Divine Unity and
the nature of space-forms, orders and orients
 
Besides that, building community and unifying the 'Umma is also a part of the notion of Tawhid.
The building can be used as a center for Muslim Social Life such as education, administration, court, public service, economic platform, military planning, govern country , religious event
 
For example, the surau or mosque builds the community through 5 daily Solah Jamaah/congregation prayer.
 
 
Ihtiram-Respect
 
The understanding of Ihtiram is the self-conscious acts, courtesy to Allah in all actions. In terms of architecture, structures and buildings are built to serve the pillar of religion-the heart and unifier of the Muslim community. The architecture practice in turn contributes in purifying and improve the conduct and build up inner and outer self fulfilment, by submitting owns will to that of Allah.
 
Mosque built for gathering and prayers
 
On the other hand, the symbolism in architecture represents harmony and geometry of the Ka'abah. The cube geometry of the Ka'abah links the idea of 'centre' which is fundamental in traditional architecture-synthesis of space
 
Geometry development
 
 
During the expansion of the building, the meaning and the value of the building has to be conserved to continually enrich and Divine meaning and value of Islam. For example, the Masjidil Haram has been expanding several times, however, the reason to it is to allow more space for the pilgrims to conduct
 
 
 The expansion of the Masjidil Haram to cater more pilgrims
 
 
Ikhlas- Sincerity
 
There are 2 modes of expression of submissions in the way of God-outward physical action, through the prayer and dress up; and inward actions of the heart by having deep contemplative/constant thought of Allah
 
Architecturally, the notion of Ikhlas is translated into the union of sincerity and purity through design motivation, to build within conformity to God's will. The expression of sincerity to Allah is through the absence of human imagery and idols in its space construction, to prevent idolatrous worship. Instead, subtraction of geometry becomes the idea of art itself and can be applied in to any architecture elements.
 
 
Pursuit of 'Ilm- Knowledge
 
Islam encourages Muslims to pursuit knowledge wherever and whenever they are. In architecture, inscriptions of Quranic verses and the use of light as expression that illuminates the wall inscriptions. Besides that, the structure/building itself plays a role in contributing to the notion of 'Ilm, which is to serve as a centre of knowledge, attracting scholars of all cultural and religious backgrounds to gather and exchange knowledge.
 
Scholars gathered and exchanges knowledge with each other
 
 
Iqtisad- Balance
 
(Regarding level of daily existence and practice of humankind)
 
Prophet Muhammad pbuh said:
"The best way is the middle way... do good deeds properly, sincerely and moderately... and always adopt a middle, moderate regular course whereby you will reach your target (paradise)."
 
Moderation and balance expresses essential considerations of the nature of aesthetics, and the composition of the aesthetics is derived as model for creativity and artistic activity in addition to our life and behaviour
 
 
Haya'- Modesty
 
In architecture, statements of 'modesty' is expressed by retaining the values of Muslims in their everyday existence, sacred actions and family lives
 

To preserve the dignity of Muslims, screen, sanctuary and privacy is provided based on the idea of the adoption of the veil to as acceptance of Muslim woman of what she can control in front of strangers (humbleness between her and Allah). An example of a feature highlighting modesty is the mashrabiyya where it does not only serve as a privacy screen, but also an aesthetic feature as well as an environmental feature
 
View from the inside
 
View from the outside
 
 
 
Dhikr- Remembrance
 
Remembrance is reflected in the architecture of monotony, where repetition in the structure/building and its rhythmic precision mirrored in the contemplative chanting of God's innumerable attributes (dhikr). The manifestation of contemplation maintains a sense of unity through rhythm, seen as the eternal and infinite nature of God's essence
 
 
Example of Dhikr in architecture: Muqarnas